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 along their cheeks. Round about him those fiends danced a pretty while; and then came in three more as ugly as the rest, with red eyes, and white strokes over their black faces. At last they all sat down right against him, three of them on the one hand of the chief priest, and three on the other. Then all with their rattles began a song; which ended, the chief priest laid down five wheat-corns; then straining his arms and hands with such violence that he sweat, and his veins swelled, he began a short oration: at the conclusion they all gave a short groan, and then laid down three grains more. After that began their song again, and then another oration, ever laying down so many corns as before, till they had twice encircled the fire. That done, they took a bunch of little sticks prepared for that purpose, continuing still their devotion; and at the end of every song and oration they laid down a stick betwixt the divisions of corn. Till night, neither he nor they did either eat or drink, and then they feasted merrily, with the best provisions they could make. Three days they used this ceremony, the meaning whereof, they told him, was to know if he intended them well or no. The circle of meal signified their county; the circles of corn, the boundaries of the sea; and the sticks, his country. They imagined the world to be flat and round like a trencher, and they in the middle. After this they brought him a bag of gunpowder, which they carefully preserved until the next spring, to plant, as they did their corn, because they would be acquainted with the nature of that seed. Opitchapam, the king's brother, invited him to his house, where, with as many platters of bread, fowl, and
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