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 plenty of meat for a sacrifice. The women were required to prepare the best of victuals; idols or images were examined, and put in order; and a great dance was supposed not only to be an agreeable entertainment for the Mannitto,but might, with the addition of a sacrifice, contribute towards appeasing him, in case he was angry with them. The conjurers were also set to work to determine what the meaning of this phenomenon was, and what the result would be. Both to these, and to the chiefs and wise men of the nation, men, women, and children were looking up for advice and protection. Between hope and fear, and in confusion, a dance commenced. While in this situation, fresh runners arrive, declaring it a house of various colors, and crowded with living creatures. It now appears to be certain that it is the great Mannittobringing them some kind of game, such as they had not before; but other runners, soon after arriving, declare it a large house of various colors, full of people, yet of quite a different color than they—the Indians—are of; that they were also dressed in a different manner from them, and that one in particular appeared altogether red, which must be the Mannitto himself. They are soon hailed from the vessel, though in a language they do not understand; yet they shout—or yell—in their way. Many are for running off to the woods, but are pressed by others to stay in order not to give offence to their visitors, who could find them out, and might destroy them. The house—or large canoe, as some will have it—stops, and a smaller canoe comes ashore with the red man and some others in it:
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