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‘When he entered college,’ says a classmate and near friend, ‘he was unusually boyish in appearance, with a ruddy countenance overflowing with health and animal spirits, and a manner somewhat brusque. He did not win popularity at once; but as his powers and character developed, and toned down the rather boisterous life and manner of the body, he came to be proudly acknowledged, without a dissenting voice, as the foremost man of the Class.’

His scholarship, which was equally distinguished in all branches of study, seemed in no sense as forced product, but the natural resultant of the action of a remarkable variety of powers. His thought was at once fluent, accurate, and transcendental. He learned with such rapidity that it was commonly believed he did not study. His memory, both lively and tenacious, needed to take only one impression of an object, and then it was daguerreotyped. But deeper than his gift of memory lay an extraordinary power of concentration, and a genius for detecting in .principles the key to facts. ‘He made as much mental effort in a minute as many people in an hour; perhaps as much of his life went to each effort.’

His intellectual sympathies were without limit. He read extensively and systematically; and he talked, out of a full understanding and a fresh, free spirit, on literature, science, and philosophy. He threw himself with glad and vigorous activity into the current of college life. He was a constant participant in its sports and exercises, and a leader in its public affairs; and with all his overflowing energy of motion, he had within a deep repose of nature, delighting in nothing more than in contemplation,—with him no aimless and luxurious revery, but a powerful action of the reason and the spirit, to which, in later as in earlier days, his mind constantly returned, as to its congenial employment and for the renewal and purifying of its strength.

His chief interest was in philosophy. Yet he cared little for ordinary disputation; because he regarded the principles of morality and truth as lying deeper than the questions which such disputation is wont to touch. In his higher speculation

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