both that I have a brother whom I think worthy to value it, and that I can give him something worthy to be valued more and more through all his life. Whatever height we may attain in knowledge, whatever facility in the expression of thoughts, will only enable us to do more justice to what is drawn from so deep a source of faith and intellect, and arrayed, oftentimes, in the fairest hues of nature. Yet it may not be well for a young mind to dwell too near one tuned to so high a pitch as this writer, lest, by trying to come into concord with him, the natural tones be overstrained, and the strings weakened by untimely pressure. Do not attempt, therefore, to read this book through, but keep it with you, and when the spirit is fresh and earnest turn to it. It is full of the tide-marks of great thoughts, but these can be understood by one only who has gained, by experience, some knowledge of these tides. The ancient sages knew how to greet a brother who had consecrated his life to thought, and was never disturbed from his purpose by a lower aim. But it is only to those perfected in purity that Pythagoras can show a golden thigh. One word as to your late readings. They came in a timely way to admonish you, amidst mere disciplines, as to the future uses of such disciplines. But systems of philosophy are mere pictures to him, who has not yet learned how to systematize. From an inward opening of your nature these knowledges must begin to be evolved, ere you can apprehend aught beyond their beauty, as revealed in the mind of another. Study in a reverent and patient spirit, blessing the day that leads you the least step onward. Do not ride hobbies. Do not hasten to conclusions. Be not coldly
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