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I add the testimony of a man of letters, and most competent observer, who had, for a long time, opportunities of daily intercourse with her:—

‘When I knew Margaret, I was so young, and perhaps too much disposed to meet people on my own ground, that I may not be able to do justice to her. Her nature was so large and receptive, so sympathetic with youth and genius, so aspiring, and withal so womanly in her understanding, that she made her companion think more of himself, and of a common life, than of herself. She was a companion as few others, if indeed any one, have been. Her heart was underneath her intellectualness, her mind was reverent, her spirit devout; a thinker without dryness; a scholar without pedantry. She could appreciate the finest thoughts, and knew the rich soil and large fields of beauty that made the little vase of otto. With her unusual wisdom and religious spirit, she seemed like the priestess of the youth, opening to him the fields of nature; but she was more than a priestess, a companion also. As I recall her image, I think she may have been too intellectual, and too conscious of intellectual relation, so that she was not sufficiently self-centred on her own personality; and hence something of a duality: but I may not be correct in this impression.’

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