is, having within our being the same dynamic forces, by which we also add constantly to the total sum of existence, and shaking off ignorance, and its effects, and by becoming more ourselves, i. e., more divine;—destroying sin in its principle, we attain to absolute freedom, we return to God, conscious like himself, and, as his friends, giving, as well as receiving, felicity forevermore. In short, we become gods, and able to give the life which we now feel ourselves able only to receive. On Saturday morning, Mrs. L. E. and Mrs. E. H. were present, and begged Margaret to repeat the statement concerning life, with which she closed the last conversation. Margaret said she had forgotten every word she said. She must have been inspired by a good genius, to have so satisfied everybody,—but the good genius had left her. She would try, however, to say what she thought, and trusted it would resemble what she had said already. She then went into the matter, and, true enough, she did not use a single word she used before.The fame of these conversations spread wide through all families and social circles of the ladies attending, and the golden report they gave, led to a proposal, that Margaret should undertake an evening class, of four or five lessons, to which gentlemen should also be admitted. This was put in effect, in the course of the winter, and I had, myself the pleasure of assisting at one—the second—of these soirees. The subject was Mythology, and several gentlemen took part in it. Margaret spoke well,—she could not otherwise,—but I remember that she seemed encumbered, or interrupted, by the headiness or incapacity of the men, whom she had not had the advantage of training, and who fancied, no doubt, that,
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