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[1349] Ceres and Proserpine, with some loss of generality, but with great gain of beauty; Hermes, in Mercury, with only more grace of form, though with great loss of grandeur; but the loss of grandeur was also an advance in philosophy, in this instance, the brain in the hand being the natural consequence of the application of Idea to practice,—the Hermes of the Egyptians.

I do not feel that the class, by their apprehension of Margaret, do any justice to the scope and depth of her views. They come,—myself among the number,—I confess,—to be entertained; but she has a higher purpose. She, amid all her infirmities, studies and thinks with the seriousness of one upon oath, and there has not been a single conversation this winter, in either class, that had not in it the spirit which giveth life. Just in proportion to the importance of the subject, does she tax her mind, and say what is most important; while, of necessity, nothing is reported from the conversations but her brilliant sallies, her occasional paradoxes of form, and, sometimes, her impatient reacting upon dulness and frivolity. In particular points, I know, some excel her; in particular departments I sympathize more with some other persons; but, take her as a whole, she has the most to bestow on others by conversation of any person I have ever known. I cannot conceive of any species of vanity living in her presence. She distances all who talk with her.

Mr. E. only served to display her powers. With his sturdy reiteration of his uncompromising idealism, his absolute denial of the fact of human nature, he gave her opportunity and excitement to unfold and illustrate her realism and acceptance of conditions. What is so noble is, that her realism is transparent with idea,—her human

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