‘  Adam all die, even so in Christ shall all be made alive,’ if understood in the large sense of every man his own Saviour, and Jesus only representative of the way all must walk to accomplish our destiny, is indeed a worthy gospel.
Ever since——told me how his feelings had changed towards Jesus, I have wished much to write some sort of a Credo, out of my present state, but have had no time till last night. I have not satisfied myself in the least, and have written very hastily, yet, though not full enough to be true, this statement is nowhere false to me. Whatever has been permitted by the law of being, must be for good, and only in time not good. We trust, and are led forward by experience. Light gives experience of outward life, faith of inward life, and then we discern, however faintly, the necessary harmony of the two. The moment we have broken through an obstruction, not accidentally, but by the aid of faith, we begin to interpret the Universe, and to apprehend why evil is permitted. Evil is obstruction; Good is accomplishment. It would seem that the Divine Being designs through man to express distinctly what the other forms of nature only intimate, and that wherever man remains imbedded in nature, whether from sensuality, or because he is not yet awakened to consciousness, the purpose of the whole remains unfulfilled. Hence our displeasure when Man is not in a sense above Nature. Yet, when he is not so closely bound with all other manifestations, as duly to express their Spirit, we are also displeased. He must be at once the highest form of