evolved, as its Type,—so is it the law of each class and order of human thoughts to produce a form which shall be the visible representation of its aim and strivings, and stand before it as its King. This effort to produce a kingly type it was, that clothed itself with power as Brahma or Osiris, that gave laws as Confucius or Moses, that embodied music and eloquence in the Apollo. This it was that incarnated itself, at one time as Plato, at another as Michel Angelo, at another as Luther, &c. Ever seeking, it has produced Ideal after Ideal of the beauty, into which mankind is capable of being developed; and one of the highest, in some respects the very highest, of these kingly types, was the life of Jesus of Nazareth. Few believe more in his history than myself, and it is very dear to me. I believe, in my own way, in the long preparation of ages for his coming, and the truth of prophecy that announced him. I see a necessity, in the character of Jesus, why Abraham should have been the founder of his nation, Moses its lawgiver, and David its king and poet. I believe in the genesis of the patriarchs, as given in the Old Testament. I believe in the prophets,—that they foreknew not only what their nation longed for, but what the development of universal Man requires,—a Redeemer, an Atoner, a Lamb of God, taking away the sins of the world. I believe that Jesus came when the time was ripe, and that he was peculiarly a messenger and Son of God. I have nothing to say in denial of the story of his birth; whatever the actual circumstances were, he was born of a Virgin, and the tale expresses a truth of the soul. I have no objection to the miracles, except where they do not happen to please one's feelings.
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