expenses, and at the same time to keep him ignorant of the source whence relief came.
His spirit of independence never bent under the pressure of misfortune.
He was willing to deprive himself of everything, except the simplest necessaries of life; but he struggled manfully against incurring obligations.
There was a Quaker fund for the gratuitous education of children; but when he was urged to avail himself of it, he declined, because he thought such funds ought to be reserved for those whose necessities were greater than his own.
The government added its exactions to other pecuniary annoyances; but it had no power to warp the inflexibility of his principles.
He had always refused to pay the militia tax, because, in common with all conscientious Quakers, he considered it wrong to do anything for the support of war. It seems no more than just that a sect, who pay a double school-tax, and a double pauper-tax, and who almost never occasion the state any expense by their crimes, should be excused for believing themselves bound to obey the injunction of Jesus, to return good for evil; but politicians have decided that practical Christianity is not always consistent with the duty of citizens: Accordingly, when Friend Hopper
refused to pay for guns and swords, to shoot and stab his fellow men, they seized his goods to pay the tax. The articles chosen were often of much greater value