There is Isaac T. Hopper
, whose life has been one long chapter of benevolence, an unblotted record of fair integrity.
A man so exclusive in his religious attachments that the principles of his Society are to his mind identical with Christianity, and its minutest forms sacred from innovation.
A man whose name is first mentioned wherever Quakerism is praised, or benevolence to the slave approved.
There is Charles Marriott
, likewise widely known, and of high standing in the Society; mild as a lamb, and tender-hearted as a child; one to whom conflict with others is peculiarly painful, but who nevertheless, when principles are at stake, can say, with the bold-hearted Luther, ‘God help me!
I cannot otherwise.’
There is James S. Gibbons
, a young man, and therefore less known; but wherever known, prized for his extreme kindness of heart, his steadfast honesty of purpose, his undisguised sincerity, and his unflinching adherence to his own convictions of duty.
A Society has need to be very rich in moral excellence, that can afford to throw away three such members.
Protests and disclaimers against the disownment of these worthy men came from several parts of the country, signed by Friends of high character; and many private letters were addressed to them, expressive of sympathy and approbation.
was always grateful for such marks of respect