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‘  either secretly think there is no God in the world, if He must needs be such, or else to wish heartily there were none.’ It was thus at times with Bunyan. He was tempted, in this season of despair, to believe that there was no resurrection and no judgment. One day, he tells us, a sudden rushing sound, as of wind or the wings of angels, came to him through the window, wonderfully sweet and pleasant; and it was as if a voice spoke to him from heaven words of encouragement and hope, which, to use his language, commanded, for the time, ‘a silence in his heart to all those tumultuous thoughts that did use, like masterless hell-hounds, to roar and bellow and make a hideous noise within him.’ About this time, also, some comforting passages of Scripture were called to mind; but he remarks, that whenever he strove to apply them to his case, Satan would thrust the curse of Esau in his face, and wrest the good word from him. The blessed promise, ‘Him that cometh to me, I will in no wise cast out,’ was the chief instrumentality in restoring his lost peace. . He says of it: ‘If ever Satan and I did strive for any word of God in all my life, it was for this good word of Christ; he at one end, and I at the other. Oh, what work we made! It was for this in John, I say, that we did so tug and strive; he pulled, and I pulled, but, God be praised! I overcame him; I got sweetness from it. Oh, many a pull hath my heart had with Satan for this blessed sixth chapter of John!’ Who does not here call to mind the struggle between Christian and Apollyon in the valley!
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