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‘  going to die, and I am glad of it.’ Many years before, an agreement had been made between Dr. Hopkins and his old and tried friend, Dr. Hart, of Connecticut, that when either was called home, the survivor should preach the funeral sermon of the deceased. The venerable Dr. Hart accordingly came, true to his promise, preaching at the funeral from the words of Elisha, “My father, my father; the chariots of Israel, and the horsemen thereof.” In the burial-ground adjoining his meeting-house lies all that was mortal of Samuel Hopkins. One of Dr. Hopkins's habitual hearers, and who has borne grateful testimony to the beauty and holiness of his life and conversation, was William Ellery Channing. Widely as he afterwards diverged from the creed of his early teacher, it contained at least one doctrine to the influence of which the philanthropic devotion of his own life to the welfare of man bears witness. He says, himself, that there always seemed to him something very noble in the doctrine of disinterested benevolence, the casting of self aside, and doing good, irrespective of personal consequences, in this world or another, upon which Dr. Hopkins so strongly insisted, as the all-essential condition of holiness. How widely apart, as mere theologians, stood Hopkins and Channing! Yet how harmonious their lives and practice! Both could forget the poor interests of self, in view of eternal right and universal humanity. Both could appreciate the saving truth, that love to God and His creation is the fulfilling of the divine law. The idea of unselfish benevolence, which they held in common,
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