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[179] he had more deference to the judgment of others, and more distrust of his own. ‘You admire,’ said he to a correspondent who had lauded his character, ‘one you do not know; knowledge will cure your error.’ In his Narrative he writes: ‘I am much more sensible than heretofore of the breadth and length and depth of the radical, universal, odious sin of selfishness, and therefore have written so much against it; and of the excellency and necessity of self-denial and of a public mind, and of loving our neighbors as ourselves.’ Against many difficulties and discouragements, both within himself and in his outward circumstances, he strove to make his life and conversation an expression of that Christian love whose root, as he has said with equal truth and beauty,

is set
     In humble self-denial, undertrod,
While flower and fruit are growing up to God.

Poetical fragments, by R. Baxter, p. 16.

Of the great mass of his writings, more voluminous than those of any author of his time, it would ill become us to speak with confidence. We are familiar only with some of the best of his practical works, and our estimate of the vast and appalling series of his doctrinal, metaphysical, and controversial publications would be entitled to small weight, as the result of very cursory examination. Many of them relate to obsolete questions and issues, monumental of controversies long dead, and of disputatious doctors otherwise forgotten. Yet, in respect to even these, we feel justified in assenting to the opinion of one abundantly capable of appreciating

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