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 and the preaching of threats and terrors visibly declined, while love for his fellow-men and catholic charity greatly increased, and he was blessed with a clearer perception of the truth that God is best served through His suffering children, and that love and reverence for visible humanity is an indispensable condition of the appropriate worship of the Unseen God. But, in taking leave of Richard Baxter, our last words must not be those of censure. Admiration and reverence become us rather. He was an honest man. So far as we can judge, his motives were the highest and best which can influence human action. He had faults and weaknesses, and committed grave errors, but we are constrained to believe that the prayer with which he closes his Saints' Rest and which we have chosen as the fitting termination of our article, was the earnest aspiration of his life:— ‘O merciful Father of Spirits! suffer not the soul of thy unworthy servant to be a stranger to the joys which he describes to others, but keep me while I remain on earth in daily breathing after thee, and in a believing affectionate walking with thee! Let those who shall read these pages not merely read the fruits of my studies, but the breathing of my active hope and love; that if my heart were open to their view, they might there read thy love most deeply engraven upon it with a beam from the face of the Son of God; and not find vanity or lust or pride within where the words of life appear without, that so these lines may not witness against me, but, proceeding from the heart of the writer, be effectual through thy grace upon the heart of the reader, and so be the savor of life to both.’
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