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 the great duty which she felt was laid upon her in an especial manner, she was by no means a reformer of one idea, but her interest was manifested in every question affecting the welfare of humanity. Peace, temperance, education, prison reform, and equality of civil rights, irrespective of sex, engaged her attention. Under all the disadvantages of her estrangement from popular favor, her charming Greek romance of Philothea and her Lives of Madame Roland and the Baroness de Stael proved that her literary ability had lost nothing of its strength, and that the hand which penned such terrible rebukes had still kept its delicate touch, and gracefully yielded to the inspiration of fancy and art. While engaged with her husband in the editorial supervision of the Anti-Slavery Standard, she wrote her admirable Letters from New York; humorous, eloquent, and picturesque, but still humanitarian in tone, which extorted the praise of even a pro-slavery community. Her great work, in three octavo volumes, The Progress of Religious Ideas, belongs, in part, to that period. It is an attempt to represent in a candid, unprejudiced manner the rise and progress of the great religions of the world, and their ethical relations to each other. She availed herself of, and carefully studied, the authorities at that time accessible, and the result is creditable to her scholarship, industry, and conscientiousness. If, in her desire to do justice to the religions of Buddha and Mohammed, in which she has been followed by Maurice, Max Muller, and Dean Stanley, she seems at times to dwell upon the best and overlook the darker features
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