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 of those systems, her concluding reflections should vindicate her from the charge of undervaluing the Christian faith, or of lack of reverent appreciation of its founder. In the closing chapter of her work, ill which the large charity and broad sympathies of her nature are manifest, she thus turns with words of love, warm from the heart, to Him whose Sermon on the Mount includes most that is good and true and vital in the religions and philosophies of the world:— ‘It was reserved for Him to heal the brokenhearted, to preach a gospel to the poor, to say, “Her sins, which are many, are forgiven, for she loved much.” Nearly two thousand years have passed away since these words of love and pity were uttered, yet when I read them my eyes fill with tears. I thank Thee, O Heavenly Father, for all the messengers thou hast sent to man; but, above all, I thank Thee for Him, thy beloved Son! Pure lily blossom of the centuries, taking root in the lowliest depths, and receiving the light and warmth of heaven in its golden heart! All that the pious have felt, all that poets have said, all that artists have done, with their manifold forms of beauty, to represent the ministry of Jesus, are but feeble expressions of the great debt we owe Him who is even now curing the lame, restoring sight to the blind, and raising the dead in that spiritual sense wherein all miracle is true.’ During her stay in New York, as editor of the Anti — Slavery Standard, she found a pleasant home at the residence of the genial philanthropist, Isaac T. Hopper, whose remarkable life she afterwards
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