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 Baxter and his Presbyterian friends with the pillory and whipping-post; while Quakers and Baptists were only spared from extermination as game preserves for the sport of clerical hunters; while the prisons were thronged with the heads of some fifteen thousand beggared families, and Dissenters of every name and degree were chased from one hiding-place to another, like David among the cliffs of Ziph and the rocks of the wild goats,— the thanksgivings and congratulations of prelacy arose in an unbroken strain of laudation from all the episcopal palaces of England. What mattered it to men, in whose hearts, to use the language of John Milton, ‘the sour leaven of human traditions, mixed with the poisonous dregs of hypocrisy, lay basking in the sunny warmth of wealth and promotion, hatching Antichrist,’ that the privileges of Englishmen and the rights secured by the great charter were violated and trodden under foot, so long as usurpation enured to their own benefit? But when King James issued his Declaration of Indulgence, and stretched his prerogative on the side of tolerance and charity, the zeal of the prelates for preserving the integrity of the British constitution and the limiting of the royal power flamed up into rebellion. They forswore themselves without scruple: the disciples of Laud, the asserters of kingly infallibility and divine right, talked of usurped power and English rights in the strain of the very schismatics whom they had persecuted to the death. There is no reason to believe that James supposed that, in issuing his declaration suspending the penal laws, he had
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