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 be admitted that he acted in consistency with his principles and professions. To have taken ground against them, he must have given the lie to his declarations from his youth upward. He could not disown and deny his own favorite doctrine because it came from the lips of a Catholic king and his Jesuit advisers; and in thus rising above the prejudices of his time, and appealing to the reason and humanity of the people of England in favor of a cordial indorsement on the part of Parliament of the principles of the declaration, he believed that he was subserving the best interests of his beloved country and fulfilling the solemn obligations of religious duty. The downfall of James exposed Penn to peril and obloquy. Perjured informers endeavored to swear away his life; and, although nothing could be proved against him beyond the fact that he had steadily supported the great measure of toleration, he was compelled to live secluded in his private lodgings in London for two or three years, with a proclamation for his arrest hanging over his head. At length, the principal informer against him having been found guilty of perjury, the government warrant was withdrawn; and Lords Sidney, Rochester, and Somers, and the Duke of Buckingham, publicly bore testimony that nothing had been urged against him save by impostors, and that ‘they had known him, some of them, for thirty years, and had never known him to do an ill thing, but many good offices.’ It is a matter of regret that one professing to hold the impartial pen of history should have given the sanction of his authority to the slanderous and false imputations
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