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[265] with its star worlds and thought-wearying spaces, remains. Nature's mighty miracle is still over and around us; and hence awe, wonder, and reverence remain to be the inheritance of humanity; still are there beautiful repentances and holy deathbeds; and still over the soul's darkness and confusion rises, starlike, the great idea of duty. By higher and better influences than the poor spectres of superstition, man must henceforth be taught to reverence the Invisible, and, in the consciousness of his own weakness, and sin, and sorrow, to lean with childlike trust on the wisdom and mercy of an overruling Providence,—walking by faith through the shadow and mystery, and cheered by the remembrance that, whatever may be his apparent allotment,—

God's greatness flows around our incompleteness;
Round our restlessness His rest.

It is a sad spectacle to find the glad tidings of the Christian faith and its ‘reasonable service’ of devotion transformed by fanaticism and credulity into superstitious terror and wild extravagance; but, if possible, there is one still sadder. It is that of men in our own time regarding with satisfaction such evidences of human weakness, and professing to find in them new proofs of their miserable theory of a godless universe, and new occasion for sneering at sincere devotion as cant, and humble reverence as fanaticism. Alas I in comparison with such, the religious enthusiast, who in the midst of his delusion still feels that he is indeed a living soul and an heir of immortality, to whom God speaks from the immensities of His universe, is a

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