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 discords, the everlasting silence; grateful to the weary eyes which ‘have seen evil, and not good,’ the everlasting shadow. Yet over all hangs the curtain of a deep mystery, —a curtain lifted only on one side by the hands of those who are passing under its solemn shadow. No voice speaks to us from beyond it, telling of the unknown state; no hand from within puts aside the dark drapery to reveal the mysteries towards which we are all moving. ‘Man giveth up the ghost; and where is he’ Thanks to our Heavenly Father, He has not left us altogether without an answer to this momentous question. Over the blackness of darkness a light is shining. The valley of the shadow of death is no longer ‘a land of darkness and where the light is as darkness.’ The presence of a serene and holy life pervades it. Above its pale tombs and crowded burial-places, above the wail of despairing humanity, the voice of Him who awakened life and beauty beneath the grave-clothes of the tomb at Bethany is heard proclaiming, ‘I am the Resurrection and the Life.’ We know not, it is true, the conditions of our future life; we know not what it is to pass from this state of being to another; but before us in that dark passage has gone the Man of Nazareth, and the light of His footsteps lingers in the path. Where He, our Brother in His humanity, our Redeemer in His divine nature, has gone, let us not fear to follow. He who ordereth all aright will uphold with His own great arm the frail spirit when its incarnation is ended; and it may be, that, in language which I have elsewhere used,—
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