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[302] yet both were distinguished for practical benevolence. They did not separate the two great commandments. Tauler strove with equal intensity of zeal to promote the temporal and the spiritual welfare of men. In the dark and evil time in which he lived, amidst the untold horrors of the ‘Black Plague,’ he illustrated by deeds of charity and mercy his doctrine of disinterested benevolence. Woolman's whole life was a nobler Imitation of Christ than that fervid rhapsody of monastic piety which bears the name.

How faithful, yet, withal, how full of kindness, were his rebukes of those who refused labor its just reward, and ground the faces of the poor? How deep and entire was his sympathy with overtasked and ill-paid laborers; with wet and illprovided sailors; with poor wretches blaspheming in the mines, because oppression had made them mad; with the dyers plying their unhealthful trade to minister to luxury and pride; with the tenant wearing out his life in the service of a hard landlord; and with the slave sighing over his unrequited toil! What a significance there was in his vision of the ‘dull, gloomy mass’ which appeared before him, darkening half the heavens, and which he was told was ‘human beings in as great misery as they could be and live; and he was mixed with them, and henceforth he might not consider himself a distinct and separate being’! His saintliness was wholly unconscious; he seems never to have thought himself any nearer to the tender heart of God than the most miserable sinner to whom his compassion extended. As he did not

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