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 live, so neither did he die to himself. His prayer upon his death-bed was for others rather than himself; its beautiful humility and simple trust were marred by no sensual imagery of crowns and harps and golden streets, and personal beatific exaltations; but tender and touching concern for suffering humanity, relieved only by the thought of the paternity of God, and of His love and omnipotence, alone found utterance in ever-memorable words.1 In view of the troubled state of the country and the intense preoccupation of the public mind, I have had some hesitation in offering this volume to its publishers. But, on further reflection, it has seemed to me that it might supply a want felt by many among us; that, in the chaos of civil strife and the shadow of mourning which rests over the land, the contemplation of ‘things unseen which are eternal’ might not be unwelcome; that, when the foundations of human confidence are shaken, and the trust in man proves vain, there might be glad listeners to a voice calling from the outward and the temporal to the inward and the spiritual;
1 ‘O Lord, my God! the amazing horrors of darkness were gathered about me, and covered me all over, and I saw no way to go forth; I felt the depth and extent of the misery of myfellowcreatures separated from the Divine harmony, and it was greater than I could bear, and I was crushed down under it; I lifted up my hand, I stretched out my arm, but there was none to help me; I looked round about, and was amazed. In the depths of misery, O Lord, I remembered that Thou art omnipotent; that I had called thee Father; and I felt that I loved thee; and I was made quiet in my will, and waited for deliverance from thee. Thou hadst pity upon me, when no man could help me; I saw that meekness under suffering was showed to us in the most affecting example of thy Son; and thou taught me to follow him, and I said, “Thy will, O Father, be done! ” ’
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