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 and statesman of the Girondists, whose intimacy with Warner Mifflin, a friend and disciple of Woolman, so profoundly affected his whole after life. He became the leader of the ‘Friends of the Blacks,’ and carried with him to the scaffold a profound hatred of slavery. To his efforts may be traced the proclamation of emancipation in Hayti by the commissioners of the French convention, and indirectly the subsequent uprising of the blacks and their successful establishment of a free government. The same influence reached Thomas Clarkson and stimulated his early efforts for the abolition of the slave-trade; and in after life the volume of the New Jersey Quaker was the cherished companion of himself and his amiable helpmate. It was in a degree, at least, the influence of Stephen Grellet and William Allen, men deeply imbued with the spirit of Woolman, and upon whom it might almost be said his mantle had fallen, that drew the attention of Alexander I of Russia to the importance of taking measures for the abolition of serfdom, an object the accomplishment of which the wars during his reign prevented, but which, left as a legacy of duty, has been peaceably effected by his namesake, Alexander II. In the history of emancipation in our own country evidences of the same original impulse of humanity are not wanting. In 1790 memorials against slavery from the Society of Friends were laid before the first Congress of the United States. Not content with clearing their own skirts of the evil, the Friends of that day took an active part in the formation of the abolition societies of New England, New York, Pennsylvania,
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