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 such a man for tricks of rhetoric, the free play of imagination, or the unscrupulousness of epigram and antithesis. He wrote as he lived, conscious of ‘the great Task-master's eye.’ With the wise heathen Marcus Aurelius Antoninus he had learned to ‘wipe out imaginations, to check desire, and let the spirit that is the gift of God to every man, as his guardian and guide, bear rule.’ I have thought it inexpedient to swell the bulk of this volume with the entire writings appended to the old edition of the Journal, inasmuch as they mainly refer to a system which happily on this continent is no longer a question at issue. I content myself with throwing together a few passages from them which touch subjects of present interest. ‘Selfish men may possess the earth: it is the meek alone who inherit it from the Heavenly Father free from all defilements and perplexities of unrighteousness.’ ‘Whoever rightly advocates the cause of some thereby promotes the good of the whole.’ ‘If one suffer by the unfaithfulness of another, the mind, the most noble part of him that occasions the discord, is thereby alienated from its true happiness.’ ‘There is harmony in the several parts of the Divine work in the hearts of men. He who leads them to cease from those gainful employments which are carried on in the wisdom which is from beneath delivers also from the desire of worldly greatness, and reconciles to a life so plain that a little suffices.’
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