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[362] it has endeavored to maintain the Great Testimony.

The spirit of its culture has not been a narrow one, nor could it be, if true to the broad and catholic principles of the eminent worthies who founded the State of Pennsylvania, Penn, Lloyd, Pastorius, Logan, and Story; men who were masters of the scientific knowledge and culture of their age, hospitable to all truth, and open to all light, and who in some instances anticipated the result of modern research and critical inquiry.

It was Thomas Story, a minister of the Society of Friends, and member of Penn's Council of State, who, while on a religious visit to England, wrote to James Logan that he had read on the stratified rocks of Scarborough, as from the finger of God, proofs of the immeasurable age of our planet, and that the ‘days’ of the letter of Scripture could only mean vast spaces of time.

May Haverford emulate the example of these brave but reverent men, who, in investigating nature, never lost sight of the Divine Ideal, and who, to use the words of Fenelon, ‘Silenced themselves to hear in the stillness of their souls the inexpressible voice of Christ.’ Holding fast the mighty truth of the Divine Immanence, the Inward Light and Word, a Quaker college can have no occasion to renew the disastrous quarrel of religion with science. Against the sublime faith which shall yet dominate the world, skepticism has no power. No possible investigation of natural facts; no searching criticism of letter and tradition can disturb it, for it has its witness in all human hearts.

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