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 It will thus be seen that these early attempts to introduce slavery into New England were opposed by severe laws and by that strong popular sentiment in favor of human liberty which characterized the Christian radicals who laid the foundations of the Colonies. It was not the rigor of her Northern winter, nor the unkindly soil of Massachusetts, which discouraged the introduction of slavery in the first half-century of her existence as a colony. It was the Puritan's recognition of the brotherhood of man in sin, suffering, and redemption, his estimate of the awful responsibilities and eternal destinies of humanity, his hatred of wrong and tyranny, and his stern sense of justice, which led him to impose upon the African slave-trader the terrible penalty of the Mosaic code. But that brave old generation passed away. The civil contentions in the mother country drove across the seas multitudes of restless adventurers and speculators. The Indian wars unsettled and demoralized the people. Habits of luxury and the greed of gain took the place of the severe self-denial and rigid virtues of the fathers. Hence we are not surprised to find that Josselyn, in his second visit to New England, some twenty-five years after his first, speaks of the great increase of servants and negroes. In 1680 Governor Bradstreet, in answer to the inquiries of his Majesty's Privy Council, states that two years before a vessel from ‘Madagasca’ brought into the Colony betwixt forty and fifty negroes, mostly women and children, who were sold at a loss to the owner of the vessel. ‘Now and then,’ he continues, ‘two or three ’
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