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 He assumes (for he is one of those sublimated philosophers who reject the Baconian system of induction and depend upon intuition without recourse to facts and figures) that the emancipated class in the West India Islands are universally idle, improvident, and unfit for freedom; that God created them to be the servants and slaves of their ‘born lords,’ the white men, and designed them to grow sugar, coffee, and spices for their masters, instead of raising pumpkins and yams for themselves; and that, if they will not do this, ‘the beneficent whip’ should be again employed to compel them. He adopts, in speaking of the black class, the lowest slang of vulgar prejudice. ‘Black Quashee,’ sneers the gentlemanly philosopher,—‘black Quashee, if he will not help in bringing out the spices, will get himself made a slave again (which state will be a little less ugly than his present one), and with beneficent whip, since other methods avail not, will be compelled to work.’ It is difficult to treat sentiments so atrocious and couched in such offensive language with anything like respect. Common sense and unperverted conscience revolt instinctively against them. The doctrine they inculcate is that which underlies all tyranny and wrong of man towards man. It is that under which ‘the creation groaneth and travaileth unto this day.’ It is as old as sin; the perpetual argument of strength against weakness, of power against right; that of the Greek philosopher, that the barbarians, being of an inferior race, were born to be slaves to the Greeks; and of the
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