there a Bible upon the pulpit.
No lights gleamed or candles flickered from its windows on Sunday night, for the Sabbath began at sunset on Saturday.
man is credited with having ‘a poor opinion of religion got by candle light.’
The records say of a town
meeting, ‘Adjourned to meet at Stephen Willis
' on December 6 at about sunsetting.’
From twelve to fifteen shillings a year paid for the care of the house, and sometimes the deacon was the caretaker.
The duties were sweeping, shutting the casements (possibly there were shutters on the windows, as glass was expensive), and removing the snow from before the doors.
Since that day, thirty houses for public worship have been erected within the limits of Medford
, and eighteen are now in use as such.
Two of the thirty (the second and third built by the town while there was but the one church), were demolished when outgrown.
Three have been destroyed by fire; one is now beyond the limits of Medford
, owing to change of boundary, while one has been moved into its borders.
Five have become devoted to business and residential use, leaving eighteen in present service, with one homeless society about to rebuild.
One is the college church.
Therefore, to eighteen organized bodies has increased the gathering at John Bradshaw's house on that winter day one hundred and ninety-five years ago.
Could Rev. Mr. Woodbridge
ride from Charlestown
on horseback, as of yore, he would not have to alight and open the gate across the road near Marble brook
ere he could proceed.
Mr. Aaron Warner
would find his old parish somewhat changed on doctrinal points, but ready to welcome him, and possibly he might not be pleased with the chiming bells and liturgical service across the ‘country road,’ as he would call High street. Parson Turell
would look in vain for his old home, only demolished in recent years.