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[53] “Yea,” Antipater will say, “but you are, as you must admit, if you will only bethink you of the [p. 323] bonds of fellowship forged by Nature and existing between man and man.”

“I do not forget them,” the other will reply; “but do you mean to say that those bonds of fellowship are such that there is no such thing as private property? If that is the case, we should not sell anything at all, but freely give everything away.”

13. In this whole discussion, you see, no one says, “However wrong morally this or that may be, still, since it is expedient, I will do it”; but the one side asserts that a given act is expedient, without being morally wrong, while the other insists that the act should not be done, because it is morally wrong.

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