objection that to discourse of what is good, expedient
or just is the duty of philosophy presents no difficulty. For when such critics speak of a philosopher,
they mean a good man. Why then should I feel
surprised to find that the orator whom I identify with
the good man deals with the same material?
Quintilian. With an English Translation. Harold Edgeworth Butler. Cambridge. Cambridge, Mass., Harvard University Press; London, William Heinemann, Ltd. 1920.
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