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[92] of the kind which Rutilius calls ἀλλοίωσις its function is to point out the differences between men, things and deeds: if it is used on an extended scale, it is not a figure, if on a narrower scale, it is mere antithesis, while if it is intended to mean hypallage, enough has already been said on the subject.1

1 VIII. 6. 23.

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