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[p. 33]

III

[3arg] Whether Plato and Xenophon were rivals and not on good terms with each other.


THOSE who have written most carefully and thoroughly about the life and character of Xenophon and Plato have expressed the belief that they were not free from certain secret and concealed feelings of enmity and rivalry of each other, and they have set forth some conjectural evidence of this, drawn from their writings. These are in fact of this sort: that Plato in his great number of works nowhere makes mention of Xenophon, nor, on the other hand, does Xenophon mention Plato in his writings, although both men, and in particular Plato in the dialogues which he wrote, mention many followers of Socrates. This too they thought was an indication of no sincerely friendly feeling: that Xenophon in opposition to that celebrated work of Plato, which he wrote on the best form of constitution and of governing a city-state, having barely read the two books of Plato's work which were first made public, proposed a different mode of government (to wit, a monarchy) in the work entitled παιδείας κύρου, or The Education of Cyrus. They say that Plato was so disturbed by that conduct and book of his, that having made mention of king Cyrus in one of his own books, in order to criticize and belittle Xenophon's work he said 1 that Cyrus was indeed a strong and active man, but “had by no means had a fitting education”; for these are Plato's words about Cyrus.

Moreover, they think that this also is added to

1 De Legg. 12, p. 694, c.

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