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[4] Now it must be admitted that he had such natural greatness of spirit that he never ordered a client or a slave to do anything illegal; but, on the other hand, if he learned that any one of them had committed any crime, even though Justice herself cried out against the man, without investigating the matter and without regard to honour and virtue, he defended him. That is a fault which Cicero 1 censures in the following words: “For what difference [p. 77] is there between one who advises an act and one who approves it? Or what does it matter whether I wished anything to happen or rejoice that it has happened?”

1 Philipp. ii. 12, 29.

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