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[4]

Now this last argument, though it seems very strong, is really very weak. For both Epaminondas, who, as all men know, was reared and always lived in great poverty, and Plato the philosopher, took it upon themselves to furnish munificent public performances, the first, of men trained to play the flute, the second, of boys trained to sing and dance; but Plato received the money that he spent thereon from Dion of Syracuse, and Epaminonmas from Pelopidas.

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