Now in all this there is no trace of injustice or arrogance, which some attribute to the laws of Lycurgus, declaring them efficacious in producing valour, but defective in producing righteousness. The so-called
‘krupteia,’ or secret service, of the Spartans, if this be really one of the institutions of Lycurgus, as Aristotle says it was, may have given Plato also1 this opinion of the man and his civil polity.
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