Aeacus had two sons by Psamathe, Phocus and
Telamon, the former better beloved than the other. Telamon one day took out his brother a hunting; and a boar
presenting himself, he threw his lance in pretence at the
boar, but in truth at his brother, whom he hated, and so
killed him; for which his father banished him.—Dorotheus's First Book of Transformations.
Caius Maximus had two sons, Rhesus the one, by Ameria, . . . and the other Similius. The brothers were a
hunting together, and Rhesus having killed the other, put
it off—when he came home—that it was by chance, and
far from any design of doing it. But his father, when he
came in time to know the truth of it, banished the son.—
Aristocles, in the Third Book of his Italian History.