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In the sacred hymns of Osiris they call upon him who is hidden in the arms of the Sun ; and on the thirtieth of the month Epiphi they celebrate the birthday of the Eyes of Horus, at the time when the Moon and the Sun are in a perfectly straight line, since they regard not only the Moon but also the Sun as the eye and light of Horus. On the 8th of the waning of the month Phaophi they conduct the birthday of the Staff of the Sun following upon the autumnal equinox, and by this they declare, as it were, that he is in need of support and strength, since he becomes lacking in warmth and light, and undergoes decline, and is carried away from us to one side. Moreover, at the time of the winter solstice they lead the cow seven times around the temple of the Sun and this circumambulation is called the Seeking for Osiris, since the Goddess in the winter-time yearns for water ; so many times do they go around, because in the seventh month the Sun completes the transition from the winter solstice to the summer solstice. It is said also that Horus, the son of Isis, offered sacrifice to the Sun first of all on the fourth day of the month, as is written in the records entitled the Birthdays of Horus. Every day they make a triple offering of incense to the Sun, an offering of resin at sunrise, of myrrh at midday, and of the so-called cyphi at sunset; the [p. 129] reason which underlies each one of these offerings I will describe later.1 They think that by means of all these they supplicate and serve the Sun. Yet, what need is there to collect many such things ? There are some who without reservation assert that Osiris is the Sun and is called the Dog-star (Sirius) by the Greeks2 even if among the Egyptians the addition of the article has created some ambiguity in regard to the name ; and there are those who declare that Isis is none other than the Μοοη ; for this reason it is said that the statues of Isis that bear horns are imitations of the crescent moon, and in her dark garments are shown the concealments and the obscurations in which she in her yearning pursues the Sun. For this reason also they call upon the Moon in love affairs, and Eudoxus asserts that Isis is a deity who presides over love affairs. These people may lay claim to a certain plausibility, but no one should listen for a moment to those who make Typhon to be the Sun. But let us now take up again the proper subject of our discussion.