Nor good nor bad here's to be found apart;And therefore this most ancient opinion hath been handed down from the theologists and law-givers to the poets and philosophers, it having an original fathered upon none, but having gained a persuasion both strong and indelible, and being everywhere professed and received by barbarians as well as Grecians,—and that not only in vulgar discourses and public fame, but also in their secret mysteries and open sacrifices,—that the world is neither hurried about by wild chance without intelligence, discourse, and direction, nor yet that there is but one reason, which as it were with a rudder or with gentle and easy reins directs it and holds it in; but that on the contrary, there are in it several differing things, and those made up of bad as well as good; [p. 106] or rather (to speak more plainly) that Nature produces nothing here but what is mixed and tempered. Not that there is as it were one store-keeper, who out of two different casks dispenses to us human affairs adulterated and mixed together,2 as a host doth his liquors; but by reason of two contrary origins and opposite powers—whereof the one leads to the right hand and in a direct line, and the other turns to the contrary hand and goes athwart—both human life is mixed, and the world (if not all, yet that part which is about the earth and below the moon) is become very unequal and various, and liable to all manner of changes. For if nothing can come without a cause, and if a good thing cannot afford a cause of evil, Nature then must certainly have a peculiar source and origin of evil as well as of good.
But both immixed in one, for greater art.
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