Wherefore, if we fall into any real evil or calamity,
we must bring in what is pleasant and delightful of the
remaining good things in our possession, and thus, by what
we enjoy at home, mitigate the sense of those evils that
befall us from abroad. But where there is no evil in the
nature of the things, but the whole of that which afflicts
us is framed by imagination and false opinion, in this case
we must do just as we deal with children that are apt to
be frighted with false faces and vizards; by bringing them
nearer, and making them handle and turn then on every
side, they are brought at last to despise them; so we, by
a nearer touching and fixing our consideration upon our
feigned evils, may be able to detect and discover the weakness and vanity of what we fear and so tragically deplore.
Such is your present condition of being banished out of
that which you account your country; for nature has given
us no country, as it has given us no house or field, no smith's
or apothecary's shop, as Ariston said; but every one of
them is always made or rather called such a man's by his
dwelling in it or making use of it. For man (as Plato says)
[p. 19]
is not an earthly and unmovable, but a heavenly plant, the
head raising the body erect as from a root, and directed
upwards toward heaven.
1 Hence is that saying of Hercules:
Am I of Thebes or Argos? Whether
You please, for I'm content with either;
But to determine one, 'tis pity,
In Greece my country's every city.
But Socrates expressed it better, when he said, he was
not an Athenian or a Greek, but a citizen of the world
(just as a man calls himself a citizen of Rhodes or Corinth), because he did not enclose himself within the limits
of Sunium, Taenarum, or the Ceraunian mountains.
Behold how yonder azure sky,
Extending vastly wide and high
To infinitely distant spaces,
In her soft arms our earth embraces.
2
These are the boundaries of our country, and no man is
an exile or a stranger or foreigner in these, where there is
the same fire, water, air, the same rulers, administrators,
and presidents, the same sun, moon, and daystar; where
there are the same laws to all, and where, under one orderly disposition and government, are the summer and
winter solstices, the equinoxes, Pleiades, Arcturus, times
of sowing and planting; where there is one king and supreme ruler, which is God, who comprehends the beginning,
the middle, and end of the universe; who passes through
all things in a straight course, compassing all things according to nature: justice follows him to take vengeance on
those that transgress the divine law, which justice we
naturally all make use of towards all men, as being citizens
of the same community.
