PLATO and the Stoics introduce divination as a divine
enthusiasm, the soul itself being of a divine constitution, and this prophetic faculty being an inspiration, or
an illapse of the divine knowledge into man; and sc
likewise they explain interpretation by dreams. And these
same admit many divisions of the art of divination. Xenophanes and Epicurus utterly refuse any such art of foretelling future contingencies. Pythagoras rejects all manner
of divination which is by sacrifices. Aristotle and Dicaearchus admit only these two kinds of it, a fury by a divine
inspiration, and dreams; they deny the immortality of the
soul, yet they affirm that the mind of man hath a participation of something that is divine.