SEMONIDES
“Semonides1: —Son of Crines, of Amorgos, writer of iambic verse; in origin he was of Samos, but was sent out by the Samians at the head of the colony they planted in Amorgos, founding three cities there, Minoa, Aegialus, and Arcesime. He flourished 390 years after the Trojan War.2 According to some authorities he was the first writer of iambics, and he wrote a History of Samos in two Books, in Elegiac verse, and other poetry of various kinds.” Suidas Lexicon:
“Amorgos is one of the Sporades and was the home of Semonides the iambic poet.” Strabo Geography:
“Semonides is made contemporary with Archilochus, and Callinus comes a little earlier, Archilochus speaking of Magnesia as destroyed and Callinus as still flourishing. Eumelus of Corinth is said to have belonged to an earlier date and been contemporary with Archias the founder of Syracuse. ” Clement of Alexandria Miscellanies
“Amorgos —an island, one of the Cyclades, containing three cities, Arcesine, Minoa, and Aegiale ... Of Minoa was Semonides the iambic writer called of Amorgos.3” Stephanus of Byzantium Lexicon:
“... I know too well that your life has been marked by innumerable deeds worthy of satire,4 deeds such that I believe Archilochus himself could not cope with even one of them, though he should call in the aid of Semonides and Hipponax. Why, their satires —Orodoecides, Lycambes, Bupalus —you have made mere child's play in every sort of beastliness.5” Lucian The Liar:
“Semonides is said to have been born [or flourished] in the 29th Olympiad （664-1 B.C.）.” Cyril Against Julian:
See also Eust. ad Dion. P. 525, Sch. Il. 2. 219.
Iambi
BOOKS I and II
“[that life is short, of little account, and full of care]: Semonides: —
” Stobaeus AnthologyThundering Zeus, lad, hath the ends of all things there be, and doeth with them what he will. There's no mind in us men, but we live each day as it cometh like grazing cattle, knowing no whit how God shall end it. Yet Hope and Trust keep us all a-pondering the impracticable; some abide till a day come, others for the turning of years. There 's none alive but thinketh he will come home winged with wealth and good things next year; yet one of us ere he reach his goal is taken with unenvied Age, another's mind is wasted by miserable Disease, or Death sendeth him below dark Earth whelmed by War. Some die at sea when they have laden a ship with their substance, confounded by storm and the many waves of the purple brine; others tie a noose about their miserable neck and leave the sunlight of their free choice. So true is it that nothing is without ills, nay, ten thousand the Dooms of men, and their woes and sorrows past reckoning. If they would be advised by me, we should not set our hearts on good things, nor yet do ourselves despite by letting our minds dwell upon evil troubles.
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“[consolations]: Semonides: —
” Stobaeus AnthologyWere he to die we should not take it to heart, if we were wise, for more than a single day.6
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“[comparison of life and death]: Semonides: —
” Stobaeus AnthologyThere's much time for us to lie dead in, yet we live years few in number and live them ill.
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“7[that the prosperity of man is uncertain, because fortune easily changes]: Semonides: —
” Stobaeus AnthologyNo man is altogether without blame nor without harm.8
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“9But he who is making true progress, comparing himself rather with the deeds and actions of a good and perfect man than with his words, and at the same time being pricked with the knowledge of his deficiency and glad with hope and desire, full of an impulse that will not rest —he is able, in Semonides’ phrase,
craving almost to be one with his good friend.”to run like a sucking foal beside his mother
CURFRAG.tlg-0260.5Plutarch How a Man knows he is progressing in Virtue:
“10Hesiod says ‘For a man wins himself nought better than a good wife nor worse than a bad,’ and Semonides after him:
” Clement of Alexandria MiscellaniesA man wins himself nothing whatsoever that is better than a good wife nor worse than a bad.
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“[censure of women, and concerning marriage]: Semonides: —
” Stobaeus AnthologyIn the beginning God made woman's mind apart from man's.11
One made He of a bristly Sow; all that is in her house lies disorderly, defiled with dirt, and rolling upon the floor, and she groweth fat a-sitting among the middens in garments as unwashed as herself. Another did God make of a knavish Vixen, a woman knowing in all things, who taketh note of all, be it bad or good; for the bad often calleth she good and the good bad; and she hath now this mood and now that. Another of a Bitch, a busybody12 like her mother, one that would fain hear all, know all, and peering and prying everywhere barketh e'en though she see nothing; a man cannot check her with threats, no, not if in anger he dash her teeth out with a stone, nor yet though he speak gently with her, even though she be sitting among strangers —she must needs keep up her idle baying. Another the Olympians fashioned of Earth, and gave to her husband all wanting in wits; such a woman knoweth neither evil nor good; her only art is to eat; and never though God give a bad winter draweth she her stool nigher the fire for the cold. Another of the Sea, whose thoughts are in two minds; one day she laughs and is gay —a stranger seeing her within will praise her, saying ‘There's no better wife in all the world, nay, nor comelier’; the next she is intolerable to behold or draw nigh to, for then she rageth unapproachably, like a bitch with young; implacable and nasty is she to all, alike foe and friend. Even as the sea in summertime often will stand calm and harmless, to the great joy of the mariners, yet often will rage and toss with roaring waves, most like unto it is such a woman in disposition, nor hath the ocean a nature of other sort than hers.13 Another's made of a stubborn14 and belaboured She-Ass; everything she doeth is hardly done, of necessity and after threats, and then 'tis left unfinished; meanwhile eateth she day in day out, in bower and in hall, and all men alike are welcome to her bed. Another of a Cat, a woeful and miserable sort; for in her there's nought of fair or lovely or pleasant or desirable; she is wood15 for a love-mate, and yet when she hath him turneth his stomach; she doeth her neighbours much harm underhand, and often eateth up unaccepted offerings.16 Another17 is the child of a dainty long-maned Mare; she refuseth menial tasks and toil; she'll neither set hand to mill nor take up sieve, nor cast forth the muck, nor, for that she shunneth the soot, will she sit beside the oven. She taketh a mate only of necessity. Every day will she wash herself twice, or even thrice, and anointeth her with unguents. She ever weareth her hair deep-combed and wreathed with flowers. Such a wife may be a fair sight for other men, but she's an ill to her husband if he be not a despot or a king, such as take pride in adornments like to her. Another cometh of an Ape; she is the greatest ill of all Zeus giveth man. Foul of face, such a woman maketh laughter for all men as she goeth through the town; short in neck, she moveth hardly, hipless, leanshanked —alas for the wretched man that claspeth such a mischief! Like an ape she knoweth all arts and wiles, nor recketh of men's laughter. Neither will she do a man any kindness; all her care, all her considering, is how she shall do the greatest ill she may. Another of a Bee; and happy he that getteth her. On her alone alighteth there no blame, and life doth flourish and increase because of her; loving and loved groweth she old with her husband, the mother of a fair and name-honoured progeny; she is pre-eminent among all the women, and a divine grace pervadeth her; neither taketh she delight in sitting among women where they tell tales of venery. Such wives are the best and wisest that Zeus bestoweth upon men; these other kinds, thanks unto Him, both are and will ever be a mischief in the world. For this is the greatest ill that Zeus hath made, women. Even though they may seem to advantage us, a wife is more than all else a mischief to him that possesseth her; for whoso dwelleth with a woman, he never passeth a whole day glad, nor quickly shall he thrust out of doors Hunger the hated housefellow and hostile deity. But when a man thinketh withindoors to be gladdest at heart by grace of God or favour of man, then of all times will she find cause for blame and gird herself for battle. For where a woman is, they e'en cannot receive a stranger heartily. And she that most seemeth to be discreet, she is all the time doing the greatest harm; her husband is all agape for her, but the neighbours rejoice that yet another is deceived. And no man but will praise his own wife when he speaketh of her,18 and blame another's, yet we cannot see19 that we be all alike. Aye, this is the greatest ill that Zeus hath made, this hath he put about us as the bondage of a fetter irrefragable, ever since Death received them that went a-warring for a woman.20CURFRAG.tlg-0260.7
“21Semonides in the Iambi: —
and the accusative:like an eel in the sediment22
CURFRAG.tlg-0260.8”For a heron that hath found a hawk eating a Maeandrian eel hath taken it from him.23
CURFRAG.tlg-0260.9Athenaeus Doctors at Dinner ,
“Some take κατενάσθην ‘I took up my abode’ as equivalent to the future ‘I shall take up my abode.’ Compare Semonides in the Iambi :
where ἀνέδραμον stands for ἀναδραμεῖν μέλλω. ”Why have I let my story run to a long tale?
CURFRAG.tlg-0260.10Scholiast on Euripides
“24[ （ᾠόν ‘egg’ as a trisyllable]: Semonides in the Second Book of the Iambi :
” Athenaeus Doctors at Dinnerlike to the egg of a Maeandrian goose
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“25The nominative is ἴκτινος ... the genitive of it being ἰκτίνου as in Semonides:
” Herodian Nouns [on nouns in -n]forthwith plunging among26 the entrails like a kite
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“27 ζῴδιον : —‘carved or painted figure’; it is written with the iota because it is found in diaeresi , as in Semonides for instance:
” Etymolicum Magnum:‘What a creature is this that hath flown to us! it hath the worst life of all living things’.28
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“29... not knowing that the Ionians say στενυγρόν for στενόν ‘narrow’; yet we have self-sufficient authority in what we find in the following lines of Semonides:
” Galen on Hippocrates<If so,> no man would have so feared a lion in the shadowy hills nor yet a leopard if he met him alone in a narrow way.
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“Sophron uses the form κουρίδες for καρῖδες ‘prawns’ ... and so Epicharmus in Land and Sea, but in Logos and Logina he uses the form with ω ... as does Semonides:
” Athenaeus Doctors at Dinnercuttlefish with tunnies, prawns with gudgeons30
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“31Semonides in his Iambi has no compunction in saying:
” Clement of Alexandria Paedagogus:and I anointed myself with unguents and spices and baccaris; for a merchant was there.
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“ ὀρσοθύρη : —a little door which gives access to32 an upper chamber, from ὄρω, ο）´ρσω, and θύρα ... so called because people move or rush [ ὀρούειν ] towards it;33 Semonides uses it in a ‘lazy’ form （i.e. drops the middle syllable as in ἀμφορεύς for ἀμφιφορεύς ]:
” Etymolicum Magnum:and I let myself out by34 the back staircase-door.
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“35 διασαυλούμενος ‘strutting’: —from σαῦλος, which means effeminate and disdainful; Semonides in the Iambi:
” Etymolicum Magnum:and with a swaggering gait like a horse with arching neck.
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“ σκνιπός is used by Semonides the writer of iambics in the sense of one that does not see clearly:
” Pollux Onomasticon:either blind or blear-eyed or leering.36
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“37According to Semonides ‘they （the shepherds） sacrifice,’ etc.
” Scholiast on the OdysseyThey sacrifice to the Nymphs and to the offspring of Maia;38 for these have honour39 of shepherd folk.
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“... and Semonides' phrase
that is, wet through.”cast forth with sodden clothes
CURFRAG.tlg-0260.21Strabo Geography
“ παρδακός means ‘wet through,’ for so it is used by Archilochus, and by Semonides of Amorgos thus:
” Scholiast on Aristophanes Peace:laden with sodden clothes
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“The Tromilean cheese is famous; of it Demetrius of Scepsis speaks in the 2nd Book of the Forces of the Trojans as follows: Tromileia is a city of Achaia in the district of which is made a very good goat's-milk cheese which has no rival, and is called Tromilean; it is mentioned by Semonides in the Iambic poem which begins:
and he says of it:Many the things thou dost finish, Telembrotus, ere ...
CURFRAG.tlg-0260.23”But there （stood?） a wondrous Tromilean cheese from Achaia which they had brought down.
CURFRAG.tlg-0260.24Athenaeus Doctors at Dinner
“No wonder therefore that the cooks of old times were skilled haruspices （or diviners by entrails）; for they had the management both of weddings and sacrifices; ... and another says in Semonides:
” Athenaeus Doctors at DinnerAnd the pig, how I singed it and cut it up in ritual fashion; I'm no 'prentice.
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“[on cups]: They are also called ἀρυστῆρες and ἀρύστιχοι （which generally mean ‘ladles’）; compare Semonides:
” Athenaeus Doctors at DinnerNo man gave （me） so much as a cup of wine-lees.
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“[on cups]: I know that the poet Semonides of Amorgos is the first to call them ποτήρια, which he does in his Iambi thus:
” Athenaeus Doctors at DinnerHe took away the table whither he had taken the cups.40
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“41 φοξός [of Thersites' head]: —（a） This use comes from pottery tapered off at the kiln from the handle downwards;42 compare Semonides:
but some writers explain it as one that has his head tapering [ ο）ξύς ]towards his eyes [ φάη ]. （b） φοξός is properly applied to fire-cracked pottery, being as it were φλοξός or flamy. 43”But this is a taper-footed Argive cup;
CURFRAG.tlg-0260.28Scholiast on the Iliad
“44Aristophanes is not alone in using ὁπλαί, ‘hoofs,’ of pigs; Semonides also does so, thus:
” Scholiast on Aristophaneswaggled the hoofs of his hind-legs45
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“46The Dorians give the octopus an ω, πώλυπος, for instance Epicharmus; and Semonides too:
” Athenaeus Doctors at Dinnerlooking for an octopus
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“47 δαύω: —‘to burn’ in Semonides:
” Etymolicum Magnum:burnt thigh-bones48
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“49 ἔπληντ᾽ ἀλλήλῃσι ‘they drew near to one another’:50 from πλῶ to approach; the perfect is πέπληκα and πέπλακα, the passive πέπλημαι, πέπληται, and in Semonides πεπλήαται:
” Old Etymologicum Magnum:the other benches are full51
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“52 σίσυρνα is a thick mantle or leathern cloak, which Semonides calls σίσυς for short, thus:
” Scholiast in Lycophrona thick plaidie
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“ ἤϊα
not what you eat at home but what you eat on a journey, compare the Odyssey （2.410） and Semonides.53”victuals
CURFRAG.tlg-0260.34Scholiast on the Iliad
“ka/rkara ...
in Semonides.”bran
CURFRAG.tlg-0260.35Hesychius Glossary
“ κέρκωπες : —scoundrels and cheats; and κερκωπία
in Semonides.”deception
CURFRAG.tlg-0260.36Suetonius
“ κορδύλη : a
in Semonides' 2nd Book.”tumour
CURFRAG.tlg-0260.37Anti-Atticist
“ κύβηβον ... The Ionians use this to mean what is now called a
or Gallus ; thus Semonides.”begging priest
CURFRAG.tlg-0260.38Photius Lexicon:
“
Demosthenes in the speech On behalf of Ctesiphon; a proverb runs thus, which according to Demon in the 1st Book of his treatise On Proverbs takes its origin from the inroads of the border peoples and robbers into Mysia during the absence of King Telephus. Notable users of the proverb are Strattis in his Medea and Semonides in his Iambi. 54”booty of the Mysians
CURFRAG.tlg-0260.39Harpocration Lexicon to the Ten Orators:
or fasting; so Semonides ... according to Herodian in his Homophones.”starving
CURFRAG.tlg-0260.40Grammarian in Bekker's Anecdota:
for figs.... also in the form ταρσιά （i.e. ταρσιή ], which occurs in Semonides.”drying-crate
CURFRAG.tlg-0260.41Etymolicum Magnum:
in Semonides.”baldhead
CURFRAG.tlg-0260.42Etymolicum Magnum:
“58The Lesbian Prylis: this saying is adapted by Semonides:
” Athens MS. in Crusius Paroemiographica:... ye sleep in ... like Lesbian Prylis59 ...
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