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οὐσιωσιν quod subsistentiam, idem ὑπόστασιν quod substantiam, idem πρόσωπον quod personam. Quare autem de inrationabilibus animalibus Graecus ὑπόστασιν non dicat, sicut nos de eisdem nomen sub- [p. 90] stantiae praedicamus, haec ratio est, quoniam
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