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There is also the Lyciurges. The things which are so called are some kinds of phialæ, which derive their name from Lycon who made them, just as the Cononii are the cups made by Conon. Now, Demosthenes, in his Oration for the Crown, mentions Lycon; and he does so again, in his oration against Timotheus for an assault, where he says—“Two lyciurgeis Phialæ.” And in his speech against Timotheus he also says —“He gives Phormion, with the money, also two lyciurgeis Phialæ to put away.” And Didymus the grammarian says that these are cups made by Lycius. And this Lycius was a Bœotian by birth, of the town of Eleutheræ, a son of Myron the sculptor, as Polemo relates in the first book of his treatise on the Acropolis of Athens; but the grammarian is ignorant that one could never find such a formation of a word as that derived from proper names, but only from cities or nations. For Aristophanes, in his Peace, says—
The vessel is a ναξιονργὴς cantharus;
that is to say, made at Naxos.

And Critias, in his Constitution of the Lacedæmonians, has the expressions, κλίνη μιλησιουργὴς, and again, δίφρος λησιουργής: and κλινὴ χιουργὴς, and τράπεξα ρηνιοεργής: made at Miletus, or Chios, or Rhenea. And Herodotus, in his seventh book, speaks of “two spears, λυκοεργέες.” But perhaps we ought to read λυκιοεργέες in Herodotus as we do in Demosthenes, so as to understand by the word things made in Lycia.

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