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But Idomeneus tells us that the Pisistratidæ also, Hippias and Hipparchus, instituted banquets and entertainments; on which account they had a vast quantity of horses and other articles of luxury. And this it was that made their government so oppressive. And yet their father, Pisistratus, had been a moderate man in his pleasures, so that he never stationed guards in his fortified places, nor in his gardens, as Theopompus relates in his twenty-first book, but let any one who chose come in and enjoy them, and take whatever he pleased. And Cimon afterwards adopted the same conduct, in imitation of Pisistratus. And Theopompus mentions Cimon in the tenth book of his History of the Affairs of Philip, saying—“Cimon the Athenian never placed any one in his fields or gardens to protect the fruit, in order that any of the citizens who chose might go in and pick the fruit, and take whatever they wanted in those places. And besides this, he opened his house to every one, and made a daily practice of providing a plain meal for a great number of people; and all the poor Athenians who came that way might enter and partake of it. He also paid great attention to all those who from day to day came to ask something of him; and they say that he used always to take about with him one or two young men bearing bags of money. And he ordered them to give money to whoever came to him to ask anything of him. And they say that he also often contributed towards the expense of funerals. And this too is a thing that he often did; whenever he met any citizen badly clad, he used to order one of the young men who were following him to change cloaks with him. And so by all these means he acquired a high reputation, and was the fist of all the citizens.”

[p. 854] But Pisistratus was in many respects very oppressive; and some say that that statue of Bacchus which there is at Athens was made in his likeness.

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