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Plato, too, in his Joint Deceiver, introduces the father of a young man in great indignation, on the ground that his son's principles and way of living have been injured by his tutor; and he says—
A. You now have been the ruin of my son,
You wretch, you have persuaded him t' embark
In a course of life quite foreign to his habits
And former inclinations. You have taught him
To drink i' th' morning, quite beyond his wont.
[p. 172] B. Do you blame me that he has learnt to live?
A. Call you this living?
B. So the wise do say:
At all events the all wise Epicurus
Tells us that pleasure is the only good.
A. No doubt, and nobody can entertain
A different opinion. To live well
Must be to rightly live; is it not so?
Tell me, I pray thee, hast thou ever seen
Any philosopher confused with wine?
Or overtaken with those joys of yours
B. Aye, all of them. Those who lift up their brows,
Who look most solemn in the promenades,
And in their daily conversation,
Who turn their eyes away in high disdain
If you put plaice or turbot on their board,
Know for all that the fish's daintiest part.
Seek out the head, the fins; the sound, the roe,
And make men marvel at their gluttony.

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