previous next

So when the mighty sophist of Rome had enunciated these precepts of Aristarchus, Cynulcus said—O Ceres, what a wise man! It is not without reason that the admirable Blepsias has pupils as the sand of the sea in number, and has amassed wealth from this excellent wisdom of his, beyond all that was acquired by Gorgias or Protagoras. So that I am afraid, by the goddesses, to say whether he himself is blind, or whether those who have entrusted his pupils to him have all but one eye, so as scarcely to be able to see, nume- [p. 188] rous as they are. Happy are they, or rather blessed ought I to call them, whose masters treat them to such divine lectures. And in reply to this Magnus, a man fond of the table, and very much inclined to praise this grammarian to excess, because of the abundance of his learning, said—But ye—
Men with unwashen feet, who lie on the ground,
You roofless wanderers, all-devouring throats,
Feasting on other men's possessions,
as Eubulus says—did not your father Diogenes, once when he was eagerly eating a cheesecake at a banquet, say to some one who put the question to him, that he was eating bread excellently well made? But as for you, you
Stranglers of dishes of white paunches,
as the same poet, Eubulus, says, you keep on speaking without ever giving place to others; and you are never quiet until some one throws you a crust or a bone, as he would do to a dog. How do you come to know that cubi (I do not mean those which you are continually handling) are a kind of loaf, square, seasoned with anise, and cheese, and oil, as Heraclides says in his Cookery Book? But Blepsias overlooked this kind, as also he did the thargelus, which some call the thalysius. But Crates, in the second book of his treatise on the Attic Dialect, says that the thargelus is the first loaf made after the carrying home of the harvest. The loaf made of sesame he had never seen, nor that which is called anastatus, which is made for the Arrephori.1 There is also a loaf called the pyramus, made of sesame, and perhaps being the same as the sesamites. But Trypho mentions all these different kinds in the first book of his treatise on Plants, as he also does those which are called thiagones. And these last are loaves made for the gods in Aetolia. There are also loaves called dramices and araxis among the Athamanes.

1 ᾿αῤῥηφόροι. At Athens, two maidens chosen in their seventh year, who carried the peplos, and other holy things, ἄῤῥητα, of Pallas in the Scirrophoria. Others write it ἐρση- or ἐῤῥηφόροι, which points ῎ερση, a daughter of Cecrops, who was worshipped along with Pallas. Liddell and Scott, Gr. Lex. in voc.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

load focus Greek (Kaibel)
load focus Greek (Charles Burton Gulick, 1927)
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: