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But Ctesibius the Chalcidian, the friend of Menedemus, as Antigonus the Carystian relates in his Lives, being asked by somebody, What he had ever got by philosophy? replied, The power of getting a supper without contributing to it himself. On which account Timon somewhere or other said to him—
Oh you mad dinner hunter, with the eyes
Of a dead corpse, and heart both bold and shameless
And Ctesibius was a man who made very good guesses, and was a very witty man, and a sayer of amusing things; on which account every one used to invite him to their parties; he was not a man like you, you Cynic, who never sacrificed to the Graces, nor even to the Muses. And therefore Virtue [p. 262] avoiding you, and all like you, sits by Pleasure, as Mnasalces the Sicyonian says, in his Epigrams—
Here I most miserable Virtue sit
By Pleasure's side, and cut my hair for grief,
Crnsh'd in my spirit; for profane Delight
Is judged by all my better, and my chief.
And Baton the comic writer says in his Homicide—
Now I invite those moderate philosophers,
Who ne'er allow themselves a single pleasure,
Who keep on looking for the one wise man
In all their walks and conversations,
As if he were a slave who'd run away.
O wretched man, why, when you have a ticket,
Will you refuse to drink? Why dost thou now
Do so much wrong to the Gods? why dost thou make
Money of greater value than the rate
Which nature puts on it? You drink but water,
And so must be a worthless citizen;
For so you cheat the farmer and the merchant;
But I by getting drunk increase their trade.
Then you at early dawn bear round a cruet,
Seeking for oil, so that a man must think
You have an hour-glass with you, not a bottle.)

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