But Diogenes the Babylonian, in his treatise on Nobility of Birth, says “that the son of Phocion, whose name was Phocus, was such a man that there was not one Athenian who did not hate him. And whenever any one met him they said to him, 'O you man who are a disgrace to your family!' For he had expended all his patrimony on intemperance; and after this he became a flatterer of the prefect of Munychia; on which account he was again attacked and reproached by every one. And once, when a voluntary contribution was being made, he came forward and said, before the whole assembly, ' I, too, contribute my share.' And the Athenians all with one accord cried out, 'Yes, to profligacy.' And Phocus was a man very fond of drinking hard; and accordingly, when he had conquered with horses at the Panathenæa, and when Sopater entertained his companions at a banquet, the preparation was very splendid, and foot-tubs full of wine and spices were set before all who came in. And his father, seeing this, called Phocus, and said, 'Will you not stop your companion from polluting your victory in this fashion?'” And I know too of many other intemperate and extravagant men, whom I leave you to find out, with the exception of Callias the son of Hipponicus, whom even the tutors of little children have heard of. But concerning the others whom I have been a little hasty in mentioning, if you have [p. 271] anything to say, I have the doors of my ears open. So speak; for I want to know something. Besides Magnus used the words ἐπεσθίειν and ἐπιφαγεῖν. And Aemilianus said, you have the word ἀσώτιον used by Strattis, in his Chrysippus, where he says—
He will not e'en have time to ease himself,
Nor to turn to an ἀσώτιον, nor e'en,
If a man meets him, to converse with him.