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And the ancients used to call those who made sweetmeats and cheesecakes δημιουργοί. Menander, in his False Hercules, blaming the cooks as attempting what they ought not, says—
Holloa, you cook, why do you sulky seem?
'Tis the third time you've asked me what's the number
Of tables which will be required to-day.
We go to sacrifice one little pig.
Eight tables are required, or two, or one;
What can that be to you?—I want but one.
May we not make some candyli1 and dishes
Such as you're used to season; honey, eggs,
And semilago; but now everything
Is contrary; the cook makes cakes in moulds,
Roasts cheesecakes, and boils groats, and brings on table
After the salted meats fig-leaves and grapes.
And for the sweetmeat-makers, they, with duties
Turn'd upside down, roast joints of meat and thrushed
Instead of delicate confections; thus
He who believes he sups doth feed on dainties,
And when perfumed and crown'd, again doth feast
On honey'd cheese-cakes interspersed with thrushes.
[p. 276] But that all these different duties were formerly separated, when the demiurgi, as they called them, attended to the sweetmeats, and the cooks to the regular cookery, Antiphanes shows us plainly enough, in his Chrysis, where he says—
Four female flute-players do have their wages,
Twelve cooks, and just as many sweetmeat-makers,
Asking for plates for honey.
And Menander, in his Demiurgus, says—
A. What now is this, my boy, for you, by Jove,
Have come in a most business-like set fashion.
B. Yes, for we are inventing fine inventions,
And all the night long we've been hard at work,
And even now we have much left unfinish'd.
But Seleucus says that Panyasis is the earliest author who speaks of sweetmeats, in the book in which he speaks of the human sacrifices practised by the Egyptians, saying that many sorts of pastry and sweetmeats are put on the table, and many kinds of young birds. And before his time Stesichorus, or Ibycus, in the poem entitled the Contest, wrote as follows:—-
Bring gifts unto the maiden, cakes of cesane,
And groats, and cakes of oil and honey mixed,
And other kinds of pastry, and fresh honey.
But that this poem is the work of Stesichorus, Simonides the poet is a most undeniable witness; who, when speaking of Meleager, says—
Who with the spear excell'd his fellows all,
Hurling beyond the eddying Anauros
From the grape-famous Iolcos.
For thus did Homer and Stesichorus
Sing to the nations.
For Stesichorus had sung so in the previously quoted poem, namely, the Contests—
Amphiaraus gain'd the prize in leaping,
And with the dart the godlike Meleager.

1 The candylus or candaulus was the name of a Lydian dish.

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